Insights from Pastor Charles Lyons, Armitage Baptist Church, Chicago, IL
By divine direction, Paul was led to Philippi. “…We’re forbidden of the Holy Ghost to preach the word in Asia…” “…They assayed to go into Bithynia; but the Spirit suffered them not…” “…Come over into Macedonia…”
Philippi is an expression of the first century Roman world. There is no one, true God, the source of absolute truth. There is no “grand metanarrative” that makes sense of reality. Philippi is an artist’s rendering of what a post-modern culture will look like. Luke calls Philippi “the chief city of that part of Macedonia.” This heathen city with a theater that probably seated 50,000 people, this city that virtually straddled the Egnatian Road, was a godless metropolis on an interstate. God has been all about penetrating the darkness ever since man’s fall. God doesn’t lead away from the fight but into the fight. In preparing His chosen people to take possession of the Promised Land, He told them He would lead them to the enemy. Jesus set His face toward Jerusalem. Paul does not happen to come to Philippi, God sends him.
There was no church in this city. I don’t mean a church of our breed, brand or stripe. I mean no church. Can we justify planting “our kind” of church in a community that has other vibrant New Testament churches, when there are so many unchurched or underchurched population centers? “Our kind” is not the standard. The New Testament church should be the standard. Aren’t these supposed to be the same? Before we get all high and mighty, let’s remember that the church at Corinth was called the church of God. I’m not holding it up as the be all end all model, you understand, but it did meet the apostolic bar.
Apparently, the city could not meet the minimum requirement of ten Jewish men to constitute a synagogue. The prevailing world view was pluralistic. Lacking any knowledge base of divine revelation, relativism ruled. Only a group of women gathered by the river, outside the city due to Roman prohibition, were to be found. (Oh, those zoning laws!) So, the upshot is this: Paul saw a man saying, “Come over to Macedonia…”When he got to Philippi, he found the man was a woman! Lydia, the travelling business woman, and her prayer group birthed the exemplary Philippian church. Luke says, “The Lord opened Lydia’s heart.” God was drawing these women to Himself. As we look over the stark, barren, spiritual Sahara that is the post-modern landscape, let’s remember God is working in advance of our working. In fact, God’s work holds the promise that our work will bear fruit.
God allows relentless resistance to His gospel work. Expect it. Paul was never surprised at opposition. He never let it stop him. The demonized girl followed Paul and Silas around for what Luke calls “many days.” Paul finally has enough and commands the demon out in Jesus’ name. Historically we know that God uses opposition to advance His purposes and show His glory. Why do we think “something must be wrong, we must be out of God’s will” if we get a little opposition. God uses difficulty all the time. Remember it’s not just about overcoming opposition; it’s that God uses opposition to get the job done. It’s often a set-up for something supernatural.
Riled up business men, the crowd, the magistrates, all formed an opposition coalition. It’s noteworthy that they were not necessarily anti-message. They were stirred up because their lifestyles had been impacted.
Arrested, beaten and jailed, the apostle and his partner should have been filled with doubt and despair. This church planting effort is a bust! Anybody can see this. Paul and Silas see it as an opportunity to demonstrate true trust, real faith. Their prayers and songs ring off the stone prison walls. The earthquake changes everything. One moment they are thinking they’re powerless and stuck; the next they are winning the jailer to Jesus and holding a baptismal service. Do you think Lydia, friends, and ex-soothsayer are shouting and crying at this point? Let’s never forget that God shows up in His time and in His way.
That’s right, God saves all who repent and believe. The jailer and his household are added to the nucleus of believers. From a disenfranchised, out of the city limits prayer group to shaking up city hall, God’s gospel changes lives. It is the power that changes everything. It is His power that planted churches in 1st century heathen urban centers. It’s His power that continues planting churches in 21st century post-modern cities.
* Coaching? Teaching? Preaching? on prayer … Contact Phil@nppn.org